Counting the Omer
The Jewish people left Egypt on Passover, and 50 days later (on the holiday of Shavuot) received the Torah at Mount Sinai. Today, in revisiting that Sinai experience, we observe a special mitzvah called “Counting the Omer,” where we actually count aloud each of these days, beginning on the second night of Passover. (The Omer was a special offering brought to the Holy Temple during this season.)
Counting in anticipation of an exciting event is quite understandable. At one time or another, we’ve all probably said something like, “Grandma’s coming to visit in a week and a half,” or “Only 17 more days til my birthday!” But there’s one subtle difference: The usual method is to count down toward the big day, whereas in the case of the Omer, we count up ― from one to 50. Why the difference.
To understand, we first need to answer a more basic question: Why did God wait 50 days after the Jews left Egypt before giving the Torah? Why didn’t He simply give it to them in Egypt, or immediately after their departure?
The answer is that the Jews were not yet spiritually equipped to receive the Torah. For over 200 years, they had been living in an Egyptian society known to be the world center for immorality and vice. Even without direct Jewish participation, these influences nonetheless permeated the air and seeped into their consciousness. The primary book of Kabbalah, “The Zohar,” reports that in Egypt the Jews had slipped to the 49th level of spiritual impurity. (50 is the very lowest.) God could not give the Torah at this point. The Jews needed to grow up first, or else they would have squandered the opportunity.
The high-impact adventure of the Exodus ― 10 miraculous plagues and the splitting of the Red Sea ― launched the Jews into physical freedom. Yet the miracles of Egypt were only a jump-start to the spiritual possibilities that lay ahead. A one-time experience, as powerful as it is, does not permanently change anyone’s emotional attitude. That is only possible through practice and adjustment over time.
Now we can understand why the 50 days of the Omer is counted in a forward progression. We begin the process at the 49th level of spiritual impurity, and every day we peel away another layer of gunk, to reveal the original, pure soul we each possess. That’s why every step both reduces the negative number and increases the positive number ― the single step of peeling away a layer automatically reveals the corresponding positive side.
Classic Talmudic commentators say that the days of counting the Omer are the most auspicious for acquiring these spiritual levels.
This necessity for self-growth is stressed in the Torah’s description of Abraham: “Abraham was old, he came with his days” (Genesis 24:1). “He came with his days” teaches us that Abraham used each of his days to the fullest extent. At the end of his life, he came to old age “with all his days” in hand. No day was without its requisite growth.
When it comes to children, we take for granted that growth and development is part of childhood. You don’t expect a 10-year-old to act the same way he did at age five. But somehow as adults, we lose that impulse to continue growing. Yet should a 30-year-old act as he did at age 25? As adults, we could be using those five years in a very powerful way.
The formula for staying young is to continue growing. Losing that capacity at any age is tragic. Any time we’re not growing and changing, we’re not living. We’re just existing.
Ideally, at the end of the Omer process, we will have experienced a journey of self-improvement and be ready to receive the Torah. The holiday we’re working toward is called “Shavuot,” which means “weeks.”
Friday Night Service 7:30 P.M.-Henny’s daughter Jenny and husband Stuart will be with us.
Shabbat Morning Service 9 A.M.
Sunday-Hebrew School is on vacation
Sunday-Reception for last year’s emissaries, May and Bar at Beth El- New London 5 P.M.
Tuesday-Yizkor 9 A.M.-Hebrew School resumes at 4:30 P.M.-Talmud 6:30 P.M.
Chag sameach. A happy Passover to you and your families.
Rabbi Ken Alter
Counting the Omer